It is difficult to assess how Jewish society as a whole responded to this new reality. Did the isolated geographical circumstances of Jews (who lived primarily in the more remote hill country of Judea), combined with ethnic and religious differences, create a buffer between them and the outside world? Or were Jews affected by these changes in the same ways as were their pagan counterparts in the coastal cities, albeit at a somewhat slower pace? Unfortunately, our sources cannot answer these questions adequately.
Ptolemy II Philadelphus
The so-called Letter of Aristeas or Letter to Philocrates  is a Hellenistic work of the second century BCE, one of the Pseudepigrapha. Josephus Flavius who rephrases some of the letter, ascribes it to Aristeas and written to Philocrates, describing the Greek translation of the Hebrew Law by seventy-two interpreters sent into Egypt from Jerusalem at the request of the librarian of Alexandria, resulting in the Septuagint translation.
It often comes as a surprise to laypeople to learn that ancient copies of the Bible vary, sometimes in minor ways, but sometimes, also, in important ways. Variation exists between any two manuscripts of the Bible, even when they are written in the same language. But apart from minor variations among ancient manuscripts, when all the evidence from antiquity is compared, two important traditions of the biblical text emerge. They are the Masoretic text and the Septuagint.